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Archive for April 2014

AYD 2014 Conducts Evangelization Programs

The Archdiocesan Youth Day 2014 welcomed their 2nd Eucharistic Celebration with the Archbishop of Lingayen-Dagupan, Most Rev. Socrates B. Villegas. The Mass started at 7 in the morning.

It was succeeded by one of the day’s main events which is the iListen to the Master: Humayo’t Ihayag, an Evangelization Activity. The event was divided into 5 exercises namely iSing which was held at the Cristo Divino Tesoro Parish with Ms. Myleen Calimlim as the guest speaker; iDance at Sir Melan Learning Center with Mr. Anthony de Luna; iPaint at Buenlag Gym with Mr. Jay Respino, Mr. Nathaniel Jovero, Mr. Franklyn Sison, and Mr. Roljend Peeve Legaspi; iAct at Songkoy Elementary School with Mr. Carlo Francis Palma; and iWrite at Macabito Elementary School with Ms. Deborah Beltran-Castillo.

iListen to the Master: Humayo’t Ihayag was administered by the Youth Ministry of the Cristo Divino Tesoro Parish, host of AYD 2014. The participants were engaged at the said activities to sharpen their talents and to be reminded that talent is useless without using it especially to evangelize.

The You(th) Talk:  Usap-ang-Kabataan was conducted as part of the second day activity of the Archdiocesan Youth Day hosted by the Cristo Divino Tesoro Parish in Buenlag, Calasiao, Pangasinan on April 22-25.

The You(th) Talk was a catechetical talk show for and about the young. It was divided into four topics which were simultaneously held in different venues. Topics about family, love, vocation and social media were given emphasis. The topic about the family was held in Sir Melan Learning Center; the topic about love was held in Macabito Elementary School, the topic on vocations was held in Holy Trinity and the topic on social media was held in Cristo Divino Tesoro Parish.  (Lara Elizabeth M. Garibay and Monica Mae D. Paragas/LingayEdTawag)

Youth turn out for AYD 2014

The 19th Archdiocesan Youth Day (AYD) opening was held at Buenlag, Calasiao on April 22. The activity which runs for four days is from April 22-25 with this year’s theme “Go and make disciplines of all Nations.”

It was hosted by Cristo Divino Tesoro Parish of the said barangay and was attended by more or less 1,500 participants from Vicariates I to V. The Mass was presided by the Vicar Forane of Vicariate I, Sts. Peter and Paul, Msgr. Fidelis Layog at 3:30 PM with a Homily about knowing God’s language to be a disciple of nations, which supports the activity’s theme.

The Mass was then succeeded by a parade and a welcome show later that night. (Lyle Lemuel M. Garibay/LingayEdTawag)

 

Joy in Holiness: Meditation for Priests

Meditation for Priests on Holy Thursday, April 17, 2014 Saint John the Evangelist Cathedral, Dagupan City By Archbishop Socrates B. Villegas Archbishop of Lingayen Dagupan

Today is our feast day. It is a happy day for us. Our parishioners are here. Our friends are here to show their appreciation and their love echo one common message. Thank you for being a priest. Thank God he called you to be a priest.

Loneliness

Beyond the feasting and the greetings today, I dare to ask. Who among us has never experienced loneliness? Who among us has never experienced deep painful isolation? Who among us has never battled with repeated rejections and tasteless ministry? Who among us has never been hurt by the feeling of being disconnected, suspected and ignored? We all know the feeling of swimming against the current—to be tired, to be bruised and to be alone.

In fact, some of our seminary confreres have abandoned our vocation because of this unbearable feeling of isolation and extreme loneliness.

Today, I say to you my brothers: your archbishop is not alien to these feelings. I get lonely too. I have known isolation and frustration. I have battled with the temptation to give up, to lower down my ideals, to take it more leisurely and to join the flow of mediocrity and convenience. I am aware that sometimes I am reluctant to reach out, to make a phone call or to send a text message for fear of another rejection. I know the feeling of being abruptly uprooted from familiar soil and being forced to bloom in another garden away from home. The tears are shed in secret and that secrecy of those tears makes it more painful.

In the void that loneliness and isolation creates, we can be misled to fill the gaping abyss with new phones and ipads. We can cover the gaping vacuum with another luxury car or designer jeans or more fashionable shoes more than our shoe racks can contain; with a vacation out of the country or another gadget for the bedroom. We can hold on to the whisky bottle and hope that the bottled spirit will exorcise the spirit of boredom in us. It can also be filled up by working like a horse to impress the people, to create a fans’ club and move you up higher to a better assignment. It can also increase our interest in bank savings, the stock market and the accumulation of more properties. Church funds and personal funds are deliberately mixed up. The parish crawls in financial difficulties while we sprint and jump with financial security. The vacuum of loneliness can make us numb to the peril of worldliness. It can make us at ease with ecclesiastical vanities.

As a fellow celibate struggling and battling with loneliness like all priests, I ask the question: How is priestly loneliness to be faced?

Every priest a mystic

You must always remember: the priesthood is a spiritual gift from God. Celibacy is a spiritual supernatural reality. This being so, we cannot live our celibacy happily without an intimate and deep relationship with God. Every priest must allow himself to be touched by the fire of God. Every priest must have had a mystical experience of God in his younger years in the seminary; that mystical experience must be kept at heart at all costs, all the time. If the priest is not a mystic, he will cross over to old age bitter, angry and cynical, materialistic and vain, lukewarm and lifeless. There is no happy celibate without a healthy prayer  life. You want to be happy priests, keep your spiritual life intact. We must pray not only during the annual retreat or when we are in difficulty. We must pray daily as we eat daily and bathe daily.

We priests tend to be shy and private about our personal life with God. I hope you can choose to be brave and make a bold step to share with one another your personal conversations with God, not just to prepare a homily or a seminar talk, but to share your faith, share your vulnerabilities, share your encounters with God.

Called to be friends

This brings me to the second leg on which happy celibacy stands—your friendship with your brother priests. An isolated priest is headed for a fall. We only become lonely if we allow ministry to take over us and neglect our need for friendship.

Most of us have many acquaintances but acquaintances are not friends. We see acquaintances every now and then; they might invite us for occasional dinners in Dagupena, but friends are more than that. Friends can share deep joys and dreams, vulnerabilities and frustrations with the assurance of compassionate acceptance, at the same nurturing and supporting one another.

Do you have real friends?

This is the litmus test. Think of a very difficult struggle you are going through right now—a health problem, church difficulties, emotional crisis? Have you shared this with anyone? Whom would you tell? That person is your friend. If you cannot tell anyone, you don’t have any friend.

Celibacy does not forbid friendships. Celibacy needs friendship with God and friendship with brother priests. We have many very good priests in the Church. They serve with vigour. They finish projects and make strategic plans for the next project. Sometimes, these are used to cover up for low self esteem, a gnawing fear of rejection, a long standing feeling of inadequacy and the disturbing feeling of being unwanted. When the applause subsides, loneliness sets in. When trouble strikes, the fall is great and shocking.

Healthy and happy celibacy demands holy and happy friendships.

Life of Integrity

The third and last leg for a happy and meaningful celibate living is living a life of personal integrity. Only honest and truthful celibates can be happy celibates. Hypocrisy among priests dooms the priests to bitterness. What you do when no one sees you is who you really are. How you are in your conscience is who you are. Hypocrisy is stressful.

Our celibacy is a living proclamation in our sex starved society that there is something more important than sex. More important is love and mercy, compassion and kindness, friendship and service. Celibacy is not simply a renunciation of family and children and genital expression. Celibacy lived with a hidden secret life contrary to it leads to stress and tension. Celibacy can only thrive with integrity. If you become dishonest and untruthful, you also become unhappy and bitter. Celibacy must be proven by a life of humility and kindness. A happy celibate cannot frown too long. The joy of his heart will always take over a momentary irritation. The broken hearts club cannot be happy celibates. Celibacy is for the brave and the compassionate, for the humble who serve the Lord with joy. Celibacy tells people: God is with us. He is with us in his priests.

Hope in the Lord

My brother priests: We are called to be happy priests. Beyond the disappointments and frustrations; the discouraging results of our hard work all night catching nothing; the wine running out in our banquet– there is a multi coloured rainbow across our Holy Thursday horizon.

If we dare to be mystics, if we deepen our priestly friendships, if we fight on to be truthful and faithful, we have hope. Our hope is in the Lord. Our joy is to serve him.

Amen.

Pastoral Exhortion: “WHERE O DEATH IS YOUR VICTORY? WHERE O DEATH IS YOUR STING?”

His Excellency Archbishop Socrates B Villegas in consultation with the Permanent Council has issued the enclosed pastoral exhortation on the occasion of Easter entitled WHERE O DEATH IS YOUR VICTORY? WHERE O DEATH IS YOUR STING?”

The pastoral exhortation which aims to teach the people of God about Christian understanding of health has various sub-themes which may be used as catechetical or homiletic materials during the Easter season. The proper Christian understanding of health which this pastoral exhortation proclaims will also help to correct the misconceptions about health underlying the RH Law. It is also advisable to use the various sub-themes about health for our seminars for the youth and for those preparing for marriage.

The CBCP President reiterates the Church’s position that we do have a positive message to impart to our flock on the issue of health.

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WHERE O DEATH IS YOUR VICTORY? WHERE O DEATH IS YOUR STING?” (I Cor 15:55)

Easter Pastoral Instruction on Stewardship of Health

Today the Church returns to the tomb and sees it empty. The tomb without the body inside leads us to an act of faith “He is risen!” The resurrected Jesus had a body but quite different from the way the disciples experienced Jesus before the Passover. The body of Jesus was both resurrected and changed.

As we celebrate the resurrection of Christ, let us also renew our faith in the resurrection of the body. This body as we have it is a gift from God. This body as we have it will be resurrected and will be changed. Taking care of this body is not always an exercise of vanity. Taking care of the body is a spiritual duty as good stewards of health.

Saint John Paul II tirelessly reminded us during his papal ministry that we are created in the likeness of God. The human body is sacred because the human body is a gift from God. We must act and live like God because we were created like Him.

The passage of the Reproductive Health Law also prompts us to lay down these teachings about the Christian understanding of health. While we respect and recognize the duty and right of the State to pass laws, we deem it our duty as pastors to teach you about the Christian understanding of health which the present RH law seems to misunderstand.

STEWARDSHIP OF HEALTH

“As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.” (1 Peter 4.10)

God has bestowed on us the great gift of life. As Christians we promote and defend a consistent life ethic symbolized by the “seamless garment”. Human life ought to be promoted and defended from the moment of conception to natural death. Our life is in our hands as stewards of the gift of life. And our stewardship of life calls us to be responsible stewards of health. While health may not be the greatest value and good of the person, health is a gift and a task for all of us.

The American bishops define a steward in the following way: a steward is one who receives God’s gifts gratefully, tends them in a responsible and accountable manner, shares them in justice and love for others and returns them with increase to the Lord. (USCCB. Stewardship: A Disciple’s Response, 1993)

What is health? The World Health Organization in 1948 defines health as follows: “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity.” Later, the WHO added a significant reality to health that includes the spiritual aspect of human life. At its best, health is drawing our capacity to “fullness of life”. Health entails the harmony of the person with himself or herself, with others in the community of people and the whole created order.

The Church teaches us that our bodies are not simply material vessels for our souls. They are integral and essential aspects of who we are as persons created in the image and likeness of God. Vatican II reminds us that we are obliged to regard the human body “as good and honourable since God has created it and will raise it up on the last day.” (Gaudium et Spes 14, par. 1). The human person is a unity of body and soul. Just as we are called to care for the spiritual health of our souls, we are also called to be responsible stewards of the health of our bodies (CCC 364). Life and physical health are precious gifts entrusted to us by God. We must take reasonable care of them, taking into account the needs of others and the common good.” (CCC 2288) Taking care of one’s health is not a selfish activity but rather it is a necessary and important task related to the building of God’s Kingdom. A person with good health will have more time and energy to participate in the life of the Spirit and the saving mission of Christ.

Our contemporary times present various challenges to living a healthy life. Drawing from the richness of the Christian tradition, particularly the practice of Christian virtues, this pastoral letter seeks to offer guidance to those who strive to be responsible stewards of bodily health.

CALLED TO A VIRTUOUS LIFE

Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life (CCC 1804). Virtues can be learned by education, developed by habitual and deliberate practice, and sustained by God’s grace. Through God’s help, our efforts at living out Christian virtues will enable us to grow more perfectly in our following of Christ

There are four cardinal virtues: prudence, justice, temperance, and fortitude. Prudence enables us to discern our true good in every circumstance and to choose the right means to achieve it (CCC 1806). Justice moves us to give what is due to God and to our neighbour (CCC1807). Temperance moderates our attraction to pleasures and provides a balance in the use of created goods (CCC1809). Fortitude enables us to be firm in the face of challenges and to persevere in our pursuit of good (CCC 1808). Each of these virtues comes into play as we strive to care for our bodies and our health.

Food and Drink: Called to live in Moderation

Some of the leading causes of mortality for Filipinos, such as heart disease, diabetes, and cancer, are either caused or aggravated by inordinate consumption of food and drink. Being responsible with one’s diet is one way of being a good steward of one’s health. The virtue of temperance can help us deal with our appetites for certain types of food and drink that can cause harm to our health. Temperance teaches us self-control and discipline with regard to our appetites in pursuit of the goal of good health. The virtue of prudence guides our practice of temperance by reminding us not to consume too much or too little; one needs to discern the right type and quantity of food and drink that is appropriate to maintain one’s health.

Exercise: “Mens sana in corpora sano” (a healthy mind in a healthy body)

Along with a correct diet, exercise is also an important element in maintaining good health. Exercise enables us to control our weight and reduce our risk of developing chronic diseases. While many persons have a positive attitude toward regular exercise, some persons need more encouragement and motivation to start a habit of exercise. The virtue of fortitude can help a person to persevere in physical exercise and not be discouraged when progress is slow or difficult. Fortitude enables a person to work toward the goal of good health while bearing with the challenge of being faithful to regular exercise. Prudence accompanies fortitude in this case when careful discernment is needed in choosing the appropriate type and amount of exercise for the person’s condition. Prudence will tell a person not to exercise too much in a manner that would cause injury and not to exercise too little in a way that has negligible effect. All experts agree: no exercise is bad, too much exercise is bad, some exercise is good.

Rest

Maintaining proper health also requires sufficient rest to allow the body to renew its energy and repair itself. Catholic social teaching remind us that rest from work is a right (Laborem Exercens #19). Human life has a rhythm of work and rest (CCC 2184). Everyone should take care to set aside sufficient time for leisure (CCC 2187). The virtue of justice requires that employers, despite economic constraints, should make sure that employees have adequate time for rest (CCC 2187).  Prudence will remind us that too much rest can lead to slothfulness while too little rest can cause grave harm to the body and spirit.

Harmful Substances and Activities

The natural law urges every person to do good and avoid evil. While we should pursue what is good for our health (e.g., proper nutrition, adequate exercise, and sufficient rest) we should also avoid what is harmful to our wellbeing.

The virtue of temperance disposes us to avoid every kind of excess: the abuse of food, alcohol, tobacco, or medicine. Those incur grave guilt who, by drunkenness or a love of speed, endanger their own and others’ safety on the road, at sea, or in the air (CCC2290). The use of drugs inflicts very grave damage on human health and life. Their use, except on strictly therapeutic grounds, is a grave offense. (CCC2291). Prudence would remind us that there are substances and activities that should be avoided if we desire to maintain our physical well-being for the present and the future.

Unhealthy Perspectives on the Human Body

While it is quite clear that doing little to take care of our health is wrong, doing too much to achieve physical perfection can also be unhealthy and harmful.  Morality rejects a neo-pagan notion that tends to promote the cult of the body, to sacrifice everything for its sake, to idolize physical perfection and success at sports (CCC 2289). Vanity, idealized body images, and excessive competitiveness can lead people to manipulate their bodies in ways that do not respect the human body’s health, integrity, dignity, and intrinsic value. Examples of such harmful manipulation of bodies include excessive use of cosmetic surgery, unhealthy forms of dieting, and the use of banned substances in sports.

WHAT GIVES MEANING TO HEALTH?

Love and life! As Christians, we believe in the priority of these values over health. We live healthy lives because we are willing to nurture and to care for the gift of life. And we are willing to care for others in love and concern for them. We are reminded of this: there may not always be cure in the many illnesses that people face every day, but there must always be care and love for those who are ill among us. And it is love that enables life to grow and even to improve.

We live in a stressful world. So many demands and many deadlines keep us on our toes. There are two kinds of stress: eu – stress (good stress) and dis – stress (bad stress). Work is stressful and thus good when it brings out the best in us – when it challenges us to excel and be the best for people around us, especially the poor and marginalized. Work is distressful when it diminishes our humanity – when it manipulates and exploits others and the whole created order.

AGENTS OF HEALTHY LIVING

The Family

The sanctuary of life, and thus of health is the family. Healthy living is exemplified in the dynamics of a family life that nurtures the values of love and temperance, respect and responsibility.  A healthy balanced lifestyle promotes family “bonding” of parents and children. One must take into serious consideration the responsibility of the family to instil a healthy sense of self in relation to others. On the one hand, the commandment’s “to honour” means showing proper gratitude, affection, respect, obedience and care to parents. (CCC 2214f) On the other hand, the church teaches that parents have the duty to provide so far as they can for their children’s needs, guiding them in faith and morals and creating for them an environment for personal growth (CCC 2221 – 31). We must admit, however, that the continuous migration of our people, especially parents have created “unhealthy family situations”. There is still no substitute to a parent’s love and concern, supervision and guidance. We therefore exhort the extraordinary work performed by guardians. You have an obligation to help in the strengthening of character building among the children and the young. Treat these children and young people as if they were your own. Love them as best as you can.

The School

Healthy living is exemplified and strengthened in the school. The whole school curriculum is directed to the integral formation of the person. A specific school discipline is Music, Arts, Physical Education and Health known as MAPEH. Educators point to the “multiple intelligences” that must be developed in each child and young person. Learning after all is not simply an intellectual pursuit. It is the wholesome and holistic program to bring out the best in the person. In Catholic Education, the formation in the school has one objective – “to make saints of our students!”

Catholic Hospitals and Community – based Health Care Workers

The Second Plenary Council of the Philippines points to institutions of health care as agents of renewal. Physicians, nurses, midwives, physical therapists, medical technologists have been gifted by God with the graces to heal and make people whole again. They should be reminded that there may not always be cure but there must always be care. In the end, it is the compassionate love of Jesus expressed by health care workers that makes a difference in the lives of the sick among us.

Conclusion

St. Paul tells us that our body is temple of the Holy Spirit which we have received from God. You are not your own, for you were bought with a price. So glorify God in your body.” (1 Cor. 6: 19-20). Taking good care of our health is a fitting response of gratitude for God’s graciousness in creating us in his image and likeness.  Like the good steward in Scripture, may we also be responsible stewards of the gift of health that God has granted us as we make our earthly pilgrimage to our heavenly home, where the fullness of life awaits us.

The healthiest person on earth is the saint. Through self-denial and asceticism, mortification and prayer, the saint is one who seeks God in all his/her endeavours. Our health, after all, should be at the service of our primary vocation – to seek the Kingdom of God.

Let us renew our faith in the resurrection of the body, an important part of what we believe in as Christians. We beg our Lady who gave her body to Jesus as His dwelling place for nine months to make us ready and willing to give our bodies to Jesus too so that we receive the promised fullness of life.

For the Catholic Bishops’ Conference of the Philippines, April 20, 2014, Easter Sunday

+SOCRATES B. VILLEGAS

Archbishop of Lingayen Dagupan

CBCP President

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