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Archive for May 2013

Decree opening the Mary Help of Christians Theology Seminary



The fiftieth anniversary of the elevation of the See of Lingayen Dagupan to the rank of a Metropolitan Archdiocese on February 16, 1963 gives us a blessed opportunity to thank the Lord for the gift of the Christian faith in Pangasinan first planted in our soil in 1571 by the Augustinian friars. Since the establishment of the first Dominican mission in Binalatongan in 1587 which stands until now, to the creation of the Diocese of Lingayen in 1928, the grace of God has been overflowing in Pangasinan.

With the opening of the Mary Help of Christians Minor Seminary in 1929 and the establishment of the Mary Help of Christians College Seminary in 1985, the vineyard of the Lord continues to enjoy a rich harvest of dedicated and pious ministers at the service of this particular Church. In order to foster more priestly vocations so that the needs of the ordained ministry may be met for generations to come (CIC Canon 233) and in response to the collective prayerful discernment of the clergy and the people of God that a theology seminary be opened within our archdiocese, by virtue of the authority granted in me by the Code of Canon Law, we hereby decree the opening of the

Mary Help of Christians Theology Seminary

in Barangay Palapad

in the municipality of San Fabian

in the province of Pangasinan.


The theology seminary shall have a Charter of Priestly Formation in the spirit of the Updated Philippine Program for Priestly Formation of 2006.

Our vision in priestly formation is primarily depth in spirituality with Christ-like zeal in pastoral ministry, rooted in academic excellence within a communion of love in priestly brotherhood and incarnated in our Pangasinan history and culture.

With the prayers of the Blessed Mother of God whom we lovingly invoke as Mary Help of Christians, we invoke the blessings of Jesus the Good Shepherd upon this theology seminary.

Given this twenty fourth day of May in the year of the Lord two thousand and thirteen, Feast of Mary Help of Christians, and the first year of Pope Francis as Supreme Pontiff


Archbishop of Lingayen Dagupan

Attested by:

Monsignor Rafael Magno                              Monsignor Oliver E. Mendoza

Vicar General and Chancellor                       Founding Rector


Priests with Mary, the Helper

The Spirituality of the Alumni Priests of the Mary Help of Christians College and Theology Seminaries

I have a confession to make. I had very little knowledge about and devotion to Mary with the title Help of Christians. I invoked her in the litany with this title. I knew the Salesians have a strong devotion to her but that was it. Coming to Pangasinan, with the high school and college seminaries both named after Mary Help of Christians, I felt the prompting within me to know more about the devotion and love her with this title. With the new theology seminary still carrying her name, I cannot remain distant from Mary Help of Christians.


The invocation of Mary the Helper is older than the definition of Mary the Mother of God. It was first attributed to Saint John Chrysostom in the year 345 who called Mary, the Helper (Boeteia in Greek) while Mary was invoked as Mother of God only by the year 431 in Ephesus. The icon that we now call Our Lady of Perpetual Help is the early depiction of this devotion to Mary the Helper.

Mary the Helper was invoked in the barbaric invasions of the Ukraine in the eleventh century and at the battle of Lepanto against the Ottoman empire. The defeat of the Muslim Turks in Lepanto was attributed to Mary the Helper. The victory of Pope Pius VII against the invasion of Napoleon was attributed to her likewise.

The Biblical Roots

Mary the Helper! And helper of whom?

Mary was the helper of God. She helped God accomplish His plan to save the world. It does not mean that Mary is stronger than God. It does not mean that God is feeble and helpless. In the audacity of God, He sought the politely begged for the “yes” of His creature to pursue His plan.

God cannot be lacking in courtesy for us. He reverences our freedom to choose and decide. Mary was the helper of God. At the house in Nazareth, Mary said yes to God and gave Him permission to make her womb the temple of the Son for nine months. At the annunciation of the angel, Mary became the Helper of God. Atop Calvary, Mary at the foot of the cross of Jesus continued to help Her Son in his last agony. Mary the Helper is source of consolation when the hour of Jesus had come.

At the wedding in Cana, Mary pursued her mission to be a helper not only of men but of peoples–believers or  unbelievers, friendly our hostile, fervent or indifferent. She helps them all. She helped the couple threatened by the embarrassing scenario of running out of wedding wine. Even before they could ask, even before they saw the problem, Mary was there to say to her Son “They have no wine”. If we just make the first move to invite her, she will always take care. She will help without being asked. She will help even before we see our need for help. She is helper of peoples.

Finally at the Upper Room fifty days after the resurrection, Mary prayed with the apostles and the Holy Spirit was sent forth appearing as tongues of fire. Mary is Helper of the Church in prayer. Mary is Helper of the Apostles. Mary is Helper among the disciples invoking the True Helper, our Advocate and Paraclete the Holy Spirit. Mary helps priests be more like Jesus. Mary helps bishops, successors of the apostles, become more apostolic. Mary helps us in all our Upper Rooms of expectations for better times. If we invite her, she will join us in praying. If we pray with her; if we trust with her; if we obey with her; if we stand courageously with her; she assures us of her loving help.

Spirituality of Mary the Helper

With our seminaries all placed under her mantle as Help of Christians, what kind of priests must our seminaries produce? Only one is wished for—that all priests be helpers–humble helpers, holy helpers, well prepared helpers.

That every priest is a helper and not a master and lord is clearly laid out by Church and gospel teachings. The helper priest is only a steward and therefore must be accountable and grateful. The helper priest must be like Mary the Helper of God in pursuing the mission of Jesus. It is the priest’s mission but the mission of Jesus. It is not the priest’s opinion but the will of Jesus. It is not the priest but Jesus who must shine. The priest helper of God must be humble and obedient, trusting and generous. Pope Benedict XVI said “This audacity of God who entrusts himself to human beings; who even though he knows our weaknesses, considers us capable of acting and of being present in place of him; this audacity of God is the truly great reality which is hidden in the word “priesthood”. That God considers us capable of this, that he calls men to his service in such a way and so from within, binds them to himself. (June 11, 2010).

The priest we envision to have must be a helper of humanity. Humanity is created in the likeness of God. Helping and loving humanity broken, wounded and bleeding yet hopeful, loved and beautiful is the only way to Jesus. We cannot love God and ignore humanity. We cannot believe in God and be cynical of the goodness that God has planted in every human heart. We cannot worship God in altars of marble and golden chalices and yet allow the hungers and pains of humanity not to disturb us into action. When we bow our heads and close our eyes in fervent prayer before the awesome presence of God, we must, in the same breath, open our hands to help and open our hearts to welcome humanity. The help that humanity needs from the priest is not just food for the stomach but even more food for the soul. Man’s search for meaning must be satisfied in the Lord and it is every priest’s duty to proclaim this.

Finally, every priest must be only and always a helper of the Church. He helps the Church to pray. He prays for and with the Church. How is this helping the Church to be done? Let us allow Saint Peter to admonish us “This is to be done with courtesy, respect and clear conscience”. (I Pt 3:16). Courtesy is meekness. It is the meekness of the beatitudes. It is the meekness that Paul describes in these words “A servant of the Lord is not engage in quarrels, but has to be kind to everyone, a good teacher and patient. He has to be gentle when he corrects people who dispute what he says, never forgetting that God may give them a change of mind so that they may recognize the truth” (2Tim 2:24-25). Coherence of life with what we proclaim is integrity. The Church has been hurt a lot by priests who fail in moral integrity. We can only be true helpers of the Church by being holy priests. Shame for sin is a gift that every priest must retain. This shame for sin is reciprocated by God with His tender mercy and compassion. It is not a shame leading to despair but a shame with hope in the Divine Mercy.

The Powerhouse of the Priest Helper

Our formation towards being helper priests is founded on order a essay the daily Eucharist. It is the source and summit of our priestly formation. The Eucharist can fall victim to monotony and boredom. Its practicality and relevance is oftentimes questioned by churchmen who advocate for social engagement because our mission, so they say, is only to make this world a better place. Nevertheless, offer the Eucharist everyday as an act of love for God and the cosmos, as an act of help for world in great need of intercessors.

The best help we can offer the Church and humanity is to pray. Fidelity to prayer specially the Liturgy of the Hours is a mandate of our priestly vocation. Beyond the call of duty, the Liturgy of the Hours is our way of helping those in need although we might not be able to meet them in our lifetime. From the Annunciation to Cana to the Upper Room, Mary helped the Church by talking and listening to God. Talking to God and listening to Him is our task as helper priests.

Finally, the power of the priest is not shown forth from the pulpit or the altar. When the priest kneels down confessing his sins, he helps the Church and humanity regain holiness; a kneeling penitent priest is powerful As we help our flock at the confessional absolving them from their sins, we must not forget that the confessional invites us first to kneel as penitent so that we can credibly sit down as merciful confessors.

Mary Help of Christians

Most Holy Virgin Mary, Help of Christians,

how sweet it is to come to your feet

imploring your perpetual help.

If earthly mothers cease not to remember their children,

how can you, the most loving of all mothers, forget me?

Grant then to me, I implore you,

your perpetual help in all my necessities,

in every sorrow, and especially in all my temptations.

I ask for your unceasing help

for all who are now suffering.

Help the weak, cure the sick, convert sinners.

Grant through your intercessions

many vocations to the priesthood.

Obtain for us, O Mary, Help of Christians,

that having invoked you on earth,

we may love and eternally thank you in heaven.


Saint John the Evangelist Cathedral, Dagupan City, May 24, 2013



Archbishop of Lingayen Dagupan

Sunday Mass for every Barangay!- Pastoral Directive for Barangay Empowerment

My dear brothers in the priesthood:

The faith of our people is vibrant and strong. The flock of the Lord is a blessing of infinite consolations for us their shepherds. Our parish churches and selected barangay chapels are filled with people on Sundays athirst for the Lord and seeking to express their love for God. While there is great reason to believe that the faith is alive and strong in our archdiocese, the truth must be told that there are still many more communities deprived of the Eucharist on Sundays, the day of the Lord, due to their distance from the pastoral centres and due to the lack of priests.


This deprivation of the Eucharist is leading to an alarming spiritual malnutrition which on many occasions our people fill up by attending Sunday prayer fellowships of other sects. Attempting to reach out to the Catholic communities in far barangays, many priests have started the pastoral practice of celebrating Masses on weekdays to fill the thirst for Sunday Eucharist among the barangays. But the truth need be told that the Sunday Eucharist occupies a primordial place in our Catholic life.


It is true that, in itself, the Sunday Eucharist is no different from the Eucharist celebrated on other days, nor can it be separated from liturgical and sacramental life as a whole…But because of its special solemnity and the obligatory presence of the community, and because it is celebrated “on the day when Christ conquered death and gave us a share in his immortal life”, the Sunday Eucharist expresses with greater emphasis its inherent ecclesial dimension. It becomes the paradigm for other Eucharistic celebrations (Dies Domini, 34)

Among the many activities of a parish, “none is as vital or as community-forming as the Sunday celebration of the Lord’s Day and his Eucharist” (Dies Domini, 35)

This light-and-shadow situation must be addressed so that the present thirst for the Sunday Eucharist may not worsen into a widespread spiritual desert. It can also result in the waning of appreciation for the primacy of Sunday in our Catholic life (cfr. Dies Domini, 5). Because nature abhors a vacuum, our absence in the barangays can result in unimaginable spiritual harm to the flock of the Lord which, if not remedied now, can take generations to reverse and heal.


I am inviting my brother priests especially those in the ministry of Catholic education and members of team ministries to avail of the privilege granted by archdiocesan laws to celebrate two Masses on Saturday evenings and four Masses on Sundays. I admonish all priests to use this privilege fully by going to barangay communities and offering the distant poor the Body of the Lord on Saturday evenings and Sundays. It is considered liturgical abuse to use this privilege to accommodate special groups of the Catholic faithful in exchange for monetary gain.

The perennial complaint is that “the people are not coming to our Masses so we might as well not go”. It is time for us to be missionaries in spirit and disposition. We cannot just demand that the people be there when we are there. We have lost them by our long absence. The time has come for us to reach out patiently and recover their lost faith. The Sunday afternoons and evenings cannot be relaxed moments for a good pastor of souls. We must initiate a schedule of barangay Masses even on Sunday afternoons and evenings so that the poor, the marginalized and the distant may have an opportunity for Sunday Masses weekly. The children and the youth must be the favoured recipients of our pastoral presence in the barangays.


By a unanimous vote of the Board of Consultors, all the vicars forane were mandated to prepare new clusters of barangays to become pastoral stations eventually to be created as parishes within the year. After consulting the priests and lay leaders in the vicariate, the vicar forane can recommend which cluster may take the priority pastoral attention. The primary criterion will be the openness of the Catholic faithful in the area to become a parish. The material sustenance of the priests may be provided by the Chancery for the first year of creation, in case the community lacks material resources. It is not necessary to have a big church as a pastoral centre. Modest living quarters for the priest to live within the mission community will be enough.


The only goal is to strengthen the base communities. The strength of the parish is not in overflowing Sunday crowds; it is rather in the vibrant distant barangays where the life of the parish truly shows. If the barangays are weak and cold, the Church is sick and bleeding. The poor cannot afford to go to our centres. We cannot leave them in the periphery. The Sunday Mass must be brought to them every Sunday.

Big and expansive parishes do not help nurture the faith. Faith will be impersonal and pastoral care will only be token ministries. We must create new pastoral centres. Small is beautiful. Small is the way to greatness. Strengthening the small is the only way to survive and stay relevant as a Church.

I plead with you brother pastors to take this vision to heart and adopt it as yours. We cannot allow the times to reduce us to be functionaries and temporal administrators. We are pastors first and foremost. Let us regain the shepherd’s heart when we were ordained.

May Saint John Marie Vianney set our hearts on fire again!

Sincerely yours,


Archbishop of Lingayen Dagupan

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