Archive for the ‘Clergy’ Category

Salt of the Earth

Thursday, November 5th, 2009

Homily delivered by His Excellency, Archbishop Socrates B. Villegas on the occasion of his installation as Archbishop of Lingayen-Dagupan, held last 4 November 2009 at the Cathedral of Saint John the Evangelist, Dagupan City at 10:00 am.

The ways of the Lord are mysterious and hard to comprehend. Eighteen years ago, before Archbishop Cruz was installed Archbishop of Lingayen-Dagupan, Dagupan was hit by a severe earthquake that rendered the city in shambles and the old cathedral in ruins. This year, apparently in preparation for this momentous occasion, the Archdiocese was hit with massive flooding that rendered great havoc upon our flock. Our gathering of joy is mixed with sentiments of uncertainty about what lies ahead of Pangasinan. I know that faith of the Pangasinenses is strong and firm. I want to assure though: it is not Archbishops who cause disasters to happen!

The ways of the Lord are awesome and marvelous. He called me to be a priest and gave me a revolutionary Cardinal as my mentor and guide. My priesthood was born from the dawn of EDSA people power in 1986. My vocation was nurtured by the street revolutionaries of the EDSA shrine. Then the Church sent me on a mission to Bataan, famous for the Death March of the last world war. The long street from Mariveles and Bagac to San Fernando was sanctified by the glorious blood of the martyrs of the Second World War.

Today I begin my mission in Lingayen-Dagupan, the shadow of war still hovering over my priesthood because it was in Lingayen Gulf that the story of our liberation in 1945 began. The legendary General Douglas McArthur landed in Lingayen Gulf, waded through our waters to usher in a new day of freedom for our country. This province also carries in its history the revolutionary struggle of Andres Malong and the tyrannical reign of Limahong, a Chinese ruler. Lingayen Gulf is red with the blood of heroes.

With a deep sense of unworthiness and obedience to the Holy Father, Pope Bendict XVI, I accept the mission to be pastor of the Church in Lingayen-Dagupan. I am treading on the footsteps of a great man of the Church, an epic man who is himself larger than life, Archbishop Oscar V. Cruz. Archbishop Cruz is unique and irreplaceable. He was my first rector at San Carlos Seminary. I will only try to continue, using my very limited talents, the great work that he has left behind in the Archdiocese of Lingayen-Dagupan.

Inararok ya totoo’y Dios: Agko amta no pano’y mansalita na salita yo dia. Ibangat y oak kumon no bilbilang aliwa so pansalitak o panangibagak ed salita yo. Labay kon aralen so salita yo dia.

My dear people of God, I do not know how to speak the dialect. Please teach me. I am willing to learn. If I make a mistake in pronouncing, please correct.

I come to live in your midst not as a liberator like McArthur or a revolutionary like Andres Malong or a tyrant like Limahong. I come to you as Jesus came, the servant who called us to “salt of the earth and light of the world”. You can call me Father Soc. Please give me a chance to love you, to serve you.

We are the salt of the earth, the Lord said to us in the Gospel. Pangasinan was named after asin — panag-asinan. We who form the Catholic faithful in Lingayen-Dagupan, living in the province that is named after salt, must truly be salt for society and salt for the rest of the world. Like ASIN, let us embark together on mission for social transformation and Church renewal.

A is for apostolic action nurtured by prayer. Our first and only power is the Lord and our first and only way to the Lord is love. We must pray but it is not enough to pray. Our prayer must make us think and talk and listen and act and be like Jesus — that is the apostolic action that we need in the Church. Any pastoral action or assembly that does not come from prayer will fail. Any prayer that does not lead us to apostolic charity will wither. Love without service is mere sentimentalism. Service without prayer is social activism.

S is for sanctified and sanctifying community of disciples. United by baptism, united in prayer, united through charity, we will become saints together in Pangasinan. To be holy is our one and only vision. Everything and anything that leads us astray from this path must be cast aside. We are called to sanctify, to lead and to teach. We are here not by worthiness but by favor. None of us is worthy, we were just chosen in spite of. We do not sanctify ourselves; God does. We do not sanctify other; God does. We are a community not an organization. None of us is master; all of us are disciples.

I is for integration of faith and life. The Church is hurt not just by heresies against the truth. The Church is also damaged when the faith of her children are not matched by witnessing. We do not only share a common doctrine. We also share one common morality. What does it matter if we understand the mystery of the Trinity but do not live the love that binds the Trinity? The Church and her priests would be more credible prophet in society if the stomach of the preacher would be as empty as his parishioners. Brother priests, I bid you: Go preach the gospel. Talk if necessary. Pangasinan does not need teachers. Pangasinan needs witnesses. Fathers: Give us Jesus, only Jesus, always Jesus.

N is for new and intensive evangelization. Evangelization by its nature is confrontational. We cannot proclaim Jesus and waltz with corruption in public or in private. We cannot be rightly called Christians and play games with evil. Evangelization is a call to die. Evangelization demands conversion. Evangelization may not always be pleasant. It can hurt both preacher and hearer. It can make the hearer take revenge on the preacher. But evangelization is the only way for the Church. we would betray the Lord I we won’t. only the brave and the loyal can truly evangelize.

My brother priests – be the salt of the Church and society. By your ministry, may the people taste the goodness of the Lord. Be happy givers! Be holy priests by your courageous and generous self-sacrifice! Bawal and paring duwag! Bawal and paring kuripot! Show them the face of Jesus, the joy of the world! We need to pray together and we must be saints together! When the time comes for me to return to the Father and my name would be dropped from the Eucharistic prayer, I only want to be remembered as the bishop who loved you, my priests!

My dear Catholic laity – be the salt of Pangasinan. By your life in the family and your work in society, preserve – like salt – our heritage of hard work and diligence in northern Philippines. Preserve – like salt – the Catholic faith. Keep the faith alive and young, vibrant and loyal.

My dear children and youth, be the salt of earth. May your lives be clear like crystal salt, pure and fresh and always new. By our young and restive hearts, may we your elders find new inspiration. Your mission as Church youth is to inspire and to ignite.

My poor brothers and sisters from the far barangays, be the salt of the society. Even if sometimes, salt and rice is all we can eat, do not forget your dignity as children of God.

No anggano no maminsan et asin tan belas labat so kakanen tayo, agtayo kumon lilingwanan so dignidad tayo a sakey ya anak na Dios.

As an expression of solidarity with the flood victims of Pangasinan now in need of help to start again, we will not have any lunch reception after our liturgy. The money that will be saved from your act of sacrifice will be used to help the poor of Pangasinan. This is not being kuripot. This is pakikipag-kapwa tao. This is charity. This is what God told us to do. I believe this is what Jesus would have done if he were in Dagupan.

My dear government officials, give us the salt of livelihood and honest public service. Spare the people from salty words of anger and malicious conduct that kill and destroy. Serve the people wit honesty. Serve the people well. We can work together for the people.

Pangasinan, baying mayumi, asin ng pamayanan.
Bagong lasa and handog at sariwang kasiglahan.
Asin ka ng kabuhyana, nag-aalaga sakabataan
Pangasinan, aming Ina, aming mahal, aming hiran!

Dagupan and taguri, dating tawag “nandaragupan”
Dahil dito’y nagtipon and sari-saring katauhan
Lingayen naman ang tawag naming sa pusod na pinagmulan
Lagi naming gnililingon, tinatanaw na kagandahan.

Ang Diyos ay papurihan ng bayan ng Pangasinan,
Ipangaral ang Ebanhelyo sa Lingayen-Dagupan
Bawat bayan ay lumuhod at sa Diyos ay magpugay,
Ipagbunyi ang Pangasinan, ipagdangal ang Maykapal!

People of God in the Archdiocese of Lingayen-Dagupan, I am all yours. Take me as your own. I embrace you n ow as my very own. God has given u each other. Let us give ourselves to the Lord. Amen.

Clergy Formation Agenda 2009 (Circular Letter 2, series 2009)

Thursday, January 8th, 2009

TO: The Diocesan Clergy, Archdiocese of Lingayen-Dagupan, Pangasinan

RE: Commission on the Clergy, Calenday 2009

The love and peace of Christ — the same today, yesterday and forever!

Please be attentive to the herunder YEAR 2009 CHEDULE prepared by the above cited commission and kindly note them now clearly in your calendar. Our attendance to this our own spiritual and pastoral on-going formational program is clearly relevant as well as mandatory.

FORMATIONAL AGENDA

9 January, Friday, RECOLLECTION by Vicariate I at LFC.

13 February, Friday, UPDATING by Commssion on the Clergy (ACC) at LFC.

13 March, Friday RECOLLECTION by Vicariate II at LFC

9 April, Thursday, CHRISM MASS at the St. John Parish Church.

13 April, Monday, EASTER PARTY by ACC at the Holy Family Parish, Sta. Barbara

8 May, Friday, RECOLLECTION by ACC at the LFC

10 July, Friday, UPDATING by ACC at the LFC

24-28 August, CLERGY RETREAT at the Betania Retreat House, Baguio City

11 September, Friday, RECOLLECTION by Vicariate IV at the LFC

9 October, Friday, UPDATING by ACC at the LFC

13 November, Friday, RECOLLECTION by Vicariate I at the LFC

8 December Tuesday, CLERGY CHRISTMAS PARTY at the St. John Cathedral School

Prepared by: REV. FR. ENRIQUE V. MACARAEG, Chairman, Commission on the Clergy

Noted: +RENATO P. MAYUGBA, DD, Auxiliary Bishop, January 2009

APA Document: On the Clergy

Sunday, November 30th, 2008

 

On the Clergy

 A. Rationale

     In its substantive matter, Holy Orders specifically mean the “Sacrament of Apostolic Ministry” through which the mission given by Christ to his Apostles continues to be acted upon in the Church to the end of time (Catechism of the Catholic Church, no. 1536), and rests essentially destined to render pastoral service to the Christian faithful (Vat. II, Lumen Gentium, no. 18) through priestly discipleship and Apostolate, presbyteral and eucharistic ministries (Catholic Faith Catechism, nos. 1535-1537).

 

     By Divine institution, the ordained Priests, marked by an indelible character, are consecrated and authorized, each according to his hierarchical rank, to fulfill in the person of Christ the Head, the teaching, sanctifying and serving Offices, and to nourish the People of God committed to their care (Canon 1008, CIC).

 

    Considering the sacredness of their clinging and the demands of their active ministry, the imperative of continuously attending to their needs as persons and effectively responding to their requirements as Priests becomes evident (PCP-II: Articles 80-101), thereby affirming the nature, the tasks and the composition of the Archdiocesan Commission on the Clergy in this Ecclesiastical Jurisdiction.

 

B. NATURE


As envisioned by the Archdiocesan Pastoral Plan, the Archdiocesan Commission on the Clergy is a collegial Lead-Servant Body to the Members of Diocesan Clergy in the Archdiocese of Lingayen-Dagupan, Pangasinan, so that its corporate advisory to the Archbishop and the latter’s consequent official option, the common good and general welfare of the Presbyterium are accordingly attended to and duly promoted ultimately for their effective administrative and pastoral ministry to the People of God in this Particular Church.

 

C. TASKS


The Archdiocesan Commission on the Clergy has the following collegial tasks with the confirming collaboration of the Archbishop:

 

    1.     To draw and conduct the implementation of the regular and periodic formational agenda for the Clergy for three years, particularly iii conjunction with their Monthly Recollections, Semestral Renewals and Annual Retreats in order to refresh and revitalize their fundamental commitment as Teachers, Sanctifiers and Servant-Leaders. 

    2.     To formulate and direct the standard and occasional activities programmed for the Clergy in the Archdiocesan and Vicariate Levels to foster their fellowship and solidarity as one Presbyterium.

    3.     To determine, raise and manage funds specifically intended for the health benefits, pastoral incentives and the like, for the Clergy, for whose physical and temporal welfare more specific Programs and/or P’ may be designed and pursued.


D. COMPOSITION

The Archdiocesan Commission on the Clergy is composed of the following constituent Members: 

    1.     Subject to their appointment by the Archbishop, every Vicariat nominates one Candidate Member known and appreciated for I witnessing, capability and solicitude for the welfare of Priests. 

    2.     Subject to consultation with the designated Commission Members. the Archbishop appoints at most three other Members to the Commission known and appreciated for their presbyteral and administrative attributes. 

    3.     Subject to consultation with all the appointed Commission Members, the Archbishop calls to the regular and/or special meetings of the Commission any given number of the Lay Faithful with an expertise or competence needed in the meeting agenda.

       E. PARTICULARS

1.     Lead servants with their respective standard functions in ecclesiastical structure:

 

a.   Chairman: Chosen by open consensus process from the constituent Members of the Commission. 

b.   Secretary: Endowed by open consensus process from the constituent Members of the Commission and accepted by the Chairmen. 

c.   Archbishop: De Officio Member.

 

 2.     Service Meetings

a.  Regular Meetings. Quarterly every January, April, July and October of the year on a date, time and place duly communicated by the Secretary upon the directive of the Chairman or the Archbishop. 

b.  Special Meetings: Any number according to special need, on a due date and place accordingly communicated by the Secretary. 

c.   Quorum. Two-thirds of all the constituent Members of the Commission constitutes a quorum for official acts.

 

3.     Service Tenure

a.  Appointed Members: All the appointed Members of the Commission have a service tenure of one-year from the appointment dates. 

b.  Members: In the event of substitution of an appointed Member whose constituency in the Commission has ceased for whatever reason, the replacement assumes the remaining service tenure of the former.

c.    The Commission as a whole ceases when the Archdiocesan Pastoral Plan is officially terminated.

 

F. SOLEMN OATHS 

The constituent Members of the Commission takes the following before the Archbishop at the start of their assumption of service:

1.     Oath of Fidelity to the Church Magisterium.

2.     Oath of Commitment to Office.

G. REVISION

 These Statutes may be revised in part or as a whole upon recommendation in a General Presbyteral Assembly and with the approval of the Archbishop.

H. EFFECTIVITY

 These Statutes takes effect upon official promulgation by the Archbishop and continues to be effective until and unless otherwise provided.

CHRIST OUR GOOD SHEPHERD, BE WITH US ALWAYS!